Showing posts with label Art. Show all posts
Showing posts with label Art. Show all posts

Sunday, October 5, 2025

01 Religious Icon, Matteo di Pacino's Saint Ivo with a supplicating donor, with footnotes #53

Matteo di Pacino, Florence documented 1359 - 1374
Saint Ivo with a supplicating donor
Tempera on panel, gold ground, shaped top, in an engaged frame
11⅜ by 5⅞ in.; 28.9 by 14.9 cm.
Private collection

Estimated for 80,000 - 120,000 USD in  January 2023

Matteo di Pacino depicts a genuflecting donor, almost certainly the original patron, and Saint Ivo of Kermartin, a thirteenth-century canon lawyer and the patron saint of judges, notaries, and lawyers. Matteo took great care to render each man's highly particularized physiognomies and the almost ogival folds of their elegant attire. 

Ivo of Kermartin, T.O.S.F. (17 October 1253 – 19 May 1303), was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is 19 May. Poetically, he is referred to as "Advocate of the Poor".

In 1267 Ivo was sent to the Faculty of Law of Paris (University of Paris), where he graduated in civil law. While other students caroused, Ivo studied, prayed and visited the sick. He also refused to eat meat or drink wine. He went to Orléans in 1277 to study canon law under Peter de la Chapelle, a famous journalist who later became bishop of Toulouse and a cardinal.

On his return to Brittany, having received minor orders he was appointed an "official", the title given to an ecclesiastical judge, of the archdeanery of Rennes (1280). He protected orphans and widows, defended the poor, and rendered fair and impartial verdicts. It is said that even those on the losing side respected his decisions. Ivo also represented the helpless in other courts, paid their expenses and visited them in prison. He earned the title “Advocate of the Poor.” Although it was common to give judges “gifts,” Ivo refused bribes. He often helped many disputing parties settle out of court so they could save money.

Meanwhile, he studied Scripture, and there are strong reasons for believing the tradition held among Franciscans that he joined the Third Order of St. Francis. Ivo was ordained to the priesthood in 1284. He continued to practice law.

Ivo was soon invited by the Bishop of Tréguier to become his official, and accepted the offer in 1284. Having been ordained he was appointed to the parish of Tredrez in 1285 and eight years later to Louannec, where he died of natural causes after a life of hard work and repeated fasting. More on Ivo of Kermartin

Matteo di Pacino was a successful artist in the third quarter of the fourteenth century in Florence who was part of the movement that turned to a sober, stylized and spiritual mode of artistic expression.

Formerly known as the Master of the Rinuccini Chapel, he was part of the movement who, in reaction to the ravages of the Black Death in 1348, turned to a sober, stylized and spiritual mode of artistic expression quite different from the directness and naturalism introduced by Giotto (1266–1337). 

Matteo is first recorded in 1359 when he was admitted into the Florentine painter’s guild, however he must have been active before then and the signed and dated 1361 altarpiece shows the refinement of a mature painter. His early work was influenced by Bernardo Daddi (ca. 1280–1348), whose emphasis on decorative elaboration is evident in the ex-Stroganoff polyptych. However, by the 1360s, he evolved to embrace the style of the dominant workshop in Florence that of Andrea and Jacopo di Cione (1325–1390), which combined a fondness for graceful line, ornate punch-work in the gold and high color and heavily contoured figures and facial features. Matteo di Pacino also worked as a miniaturist, alongside Francesco di Ser Francesco Cenni (Florence active ca.1369–1415), on choir books for Santa Croce. His fame peaked after about 1365 when he was entrusted with the completion of the frescoes for the Rinuccini Chapel whose upper tiers had been painted by the celebrated Lombard artist Giovanni da Milano (1325–1370). Matteo was Influenced by da Milano, who also worked alongside him for the Cistercian monks at Badia a Settimo; as a result, Matteo introduced Lombard naturalistic details such as wrinkles in the forehead, folds at the root of the nose and botanical still-lifes into his art. Matteo di Pacino’s career was cut off, probably by another outbreak of the plague, in 1374. More on Matteo di Pacino




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

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Saturday, September 6, 2025

03 Religious Icons, Workshop of Andrea di Nerio's Nativity; Dormition of the Virgin and Assumption of the Virgin, with footnotes #51

Workshop of Andrea di Nerio
Nativity; Dormition of the Virgin and Assumption of the Virgin
Tempera on panel, gold ground
Private collection

Estimated for 40,000 - 60,000 USD in January 2023

Andrea di Nerio
Nativity
Tempera on panel, gold ground, shaped top
19⅝ by 16¼ in.; 49.8 by 41.3 cm.
Private collection

The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is described in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem in Judaea, his mother Mary was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention. Many modern scholars consider the birth narratives unhistorical because they are laced with theology and present two different accounts which cannot be harmonised into a single coherent narrative. But many others view the discussion of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines. More on The nativity of Jesus

Andrea di Nerio
Dormition of the Virgin
Tempera on panel, gold ground, shaped top
21⅝ by 16⅜ in.; 54.9 by 41.6 cm.
Private collection

The Dormition of the Mother of God celebrates the "falling asleep" (death) of Mary the Theotokos.

Andrea di Nerio
Assumption of the Virgin
Tempera on panel, gold ground, shaped top
19⅝ by 16¼ in.; 49.8 by 41.3 cm.
Private collection

The dogma of the Assumption teaches that at the end of her time on earth, Mary was taken up—body and soul—into heaven. There, she sits at her Son’s right hand, as Queen of Heaven and Earth. The foundation for the teaching is rooted in Scripture, specifically in John’s mysterious and apocalyptic vision recorded in Revelation 12. 

Andrea di Nerio ( fl c. 1350s; d before 1387), was an Italian painter, long known only through meagre documents, this founder of the 14th-century Aretine school of painting was identified (1974–5 exh. cat.) through the discovery of his signature on an Annunciation panel probably painted for the Compagnia di SS Annunziata, Arezzo, in the 1350s. His authorship can now be established for a group of stylistically similar works formerly attributed to several hands, including the Master of the Vescovado and Spinello Aretino, who was doubtless Andrea’s pupil (and whose sculptor brother, Niccolò, married Andrea’s daughter, Rebecca). Andrea’s most distinguished works, combining the influence of Pietro Lorenzetti, Maso di Banco and Buffalmacco, include the poetic pair of predella panels with scenes from the Life of St John the Baptist (both Berne, Kstmus.) and the narrative frescoes in S Bartolomeo, Arezzo. His compositional clarity, incisive figure style and refined technique place him in the first rank of 14th-century Tuscan painters. More on Andrea di Nerio




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

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Monday, July 7, 2025

1 Religious Icon, Marco Benefial, 17th Century Italian Masters' Flagellation Of Christ, with footnotes #50

After Marco Benefial, 17th Century Italian, Old Master, 
 The Flagellation Of Christ
Oil on canvas
16.5" x 12"
Private collection

Estimated for £500 GBP - £700 GBP in July 2022

Mid 18th-century copy after Benefial's composition in the Chiesa delle Santissime Stimmate di San Francesco in Rome.

The Flagellation of Christ, sometimes known as Christ at the Column or the Scourging at the Pillar, is a scene from the Passion of Christ very frequently shown in Christian art, in cycles of the Passion or the larger subject of the Life of Christ. It is the fourth station of the modern alternate Stations of the Cross, and a Sorrowful Mystery of the Rosary. The column to which Christ is normally tied, and the rope, scourge, whip or birch are elements in the Arma Christi. The Basilica di Santa Prassede in Rome, claimed to possess the original column. More on The Flagellation of Christ

Painting in 17th-century Italy was an international endeavor. Large numbers of artists traveled to Rome, especially, to work and study. They sought not only the many commissions being extended by the Church but also the chance to learn from past masters. Most of the century was dominated by the baroque style, whose expressive power was well suited to the needs of the Counter-Reformation Church for affecting images. More on Painting in 17th-century Italy

Marco Benefial (25 April 1684 – 9 April 1764) was an Italian, proto-Neoclassical painter, mainly active in Rome. Benefial is best known for his repudiation of 18th century decorative Rococo styles pre-eminent in the Rome dominated by Carlo Maratta pupils. His paintings portrayed tangible human figures, with complex treatment of space, and luminous, warm colors. Along with the altarpieces and frescoes, he also painted many portraits. Because he partnered with some inferior artists who subsequently received credit, some of his paintings have been frequently misidentified. More on Marco Benefial




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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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Wednesday, June 4, 2025

1 Religious Icon, 19th C. Russian Icon of Sergey Kirillov's Reverend Sergius of Radonezh, with footnotes #49

Sergey Kirillov
Reverend Sergius of Radonezh, c. 1992
Oil on canvas
100x80
I have no further description, at this time

Saint Sergius of Radonezh, Russian Svyatoy Sergy Radonezhsky, original name Barfolomey Kirillovich, (born May 3, 1314, Rostov, Russia—died Sept. 25, 1392, Radonezh, near Moscow), Russian Orthodox monk whose spiritual doctrine and social programs made him one of Russia’s most respected spiritual leaders. His monastery of the Trinity became the Russian centre and symbol of religious renewal and national identity.

He was tonsured a monk in 1337 and later was ordained a priest. His chapel retreat in the forest of Radonezh became, by 1354, a spiritual centre traditionally known as the Sergian monastery of the Trinity (now Sergiyev Posad). The religious house contributed to Russia’s economic and cultural recovery by the establishment of monastic schools after the ravages of 13th-century Mongol invasions. It also served as a centre of missionary activities in northern Russia, establishing as many as 75 monasteries.

Sergius soon gained fame for his ascetic life, wonder-working, and compassion for the needy and backward, and he taught the peasants better methods for cultivating the soil. He also carried out several diplomatic missions designed to unite the scattered Russian principalities under the authority of Great Prince Dmitry Donskoy of Moscow, who, after Sergius’ exhortation, in 1380 led Russian forces in repelling the Tatars and Mongols at the Battle of Kulikovo, a plain south of Moscow by the Don River. As a consequence, Sergius was hailed as the saint protector of Russia. Although he left no writings, his teachings and monastic institutions inspired an oral tradition that exerted a principal influence on Russian spirituality. Hundreds of his disciples, beginning even during his lifetime, adopted the monastic way, founded new monasteries throughout the forests of northern Russia, and thus contributed to the colonization and development of the area. More on Saint Sergius of Radonezh

Sergei Alekseevich Kirillov (1960 in Moscow, Soviet Union) is a leading modern Russian artist, who is focusing on historical paintings. His subjects have included Dmitry Mikhailovich Bobrok,[1] Stepan Razin, Princess Olga, Ivan the Terrible, Saint Sergius of Radonezh, and Dmitry Donskoy.

In 1984 he graduated from The Surikov Art Institute in Moscow, from the studio of Professor Dmitry Konstantinovich Mochalsky. His graduate work was depicting Peter the Great. His paintings are now regularly published in history classroom books, monographs of The History of Russia, and historical belletristic literature. Since 1987, 24 exhibitions of his paintings have been held in Moscow and other cities in Russia.

His works are in the State Tretyakov Gallery, and the art museums of Pereslavl, Bryansk, Alexandrov, and other towns in Russia. More on Sergei Alekseevich Kirillov




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

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Wednesday, April 2, 2025

01 Religious Icon, Central Franconian Master's Saint Margaret of Antioch, with footnotes #46

Central Franconian Master, 1436
Scene from the Life of Saint Margaret of Antioch
Oil on panel
57 x 42 cm
Private collection

Sold for USD 39,000 .- in Nov 2022

St. Margaret of Antioch, also called St. Marina, (flourished 3rd or 4th century, Antioch, Syria), virgin martyr and was one of the most venerated saints during the Middle Ages. Her story, generally regarded to be fictitious, is substantially that of the Eastern St. Marina of Antioch and is related to that of St. Pelagia of Antioch, who is also known as Margaret or Marina.

During the reign (284–305) of the Roman emperor Diocletian, Margaret allegedly refused marriage with the prefect Olybrius at Antioch and was consequently beheaded after undergoing extravagant trials and tortures. Her designation as patron saint of expectant mothers and her emblem, a dragon, are based on one of her trials: Satan, disguised as a dragon, swallowed Margaret; his stomach, however, soon rejecting her, opened, and let her out unharmed. In 1969 Margaret’s feast day, formerly July 20, was eliminated in the revised calendar of the Roman Catholic Church because it is doubtful whether she ever existed. Nevertheless, during the medieval period she ranked among the most famous saints; her voice was among those attested to have been heard by St. Joan of Arc. More on St. Margaret of Antioch

Central Franconian Master is an unknown, highly skilled painter who worked in Franconia, a region in northern Bavaria (Germany) in the first quarter of the sixteenth century. The artist was familiar with the work of his famous contemporaries Albrecht Dürer and Lucas Cranach.




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

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Monday, February 3, 2025

01 Religious Icon, Theotokos of Vladimir, the holy protectress of Russia, with footnotes #45

Unknown iconographer
Theotokos of Vladimir, c. 1130 in Constantinople
Tempera on panel
104 x 69 cm
Tretyakov Gallery

Theotokos of Vladimir. About 1131 the Greek Patriarch of Constantinople sent the icon as a gift to Grand Duke Yury Dolgorukiy of Kiev. The image was kept in a monastery, until Dolgorukiy's son Andrey Bogolyubskiy brought it to his favourite city, Vladimir, in 1155. Tradition tells that the horses transporting the icon stopped near Vladimir and refused to go further. People interpreted this as a sign that the Theotokos wanted her icon to stay in Vladimir. To house the icon, the great Assumption Cathedral was built there, followed by other churches dedicated to the Virgin throughout Ukraine. However the presence of the icon did not prevent the sack and burning of the city by the Mongols in 1238, when the icon was damaged by fire. It was first restored after this, and again before 1431 and in 1512.

According to the traditional accounts the image was taken from Vladimir to the new capital, Moscow, in 1395 during Tamerlane's invasion. Vasili I of Moscow spent a night crying over the icon, and Tamerlane's armies retreated the same day. The Muscovites refused to return the icon to Vladimir and placed it in the Cathedral of the Dormition of the Moscow Kremlin.

Crediting the icon with saving Moscow in 1395 does not appear in sources until the late 15th century, and the full version of the story until accounts of 1512 and then the 1560s. By the 16th century, the Vladimirskaya was a thing of legend, and associated with the growth of Russian national consciousness based on the Muscovite state. The intercession of the Theotokos through the image was credited also with saving Moscow from Tatar hordes in 1451 and 1480. More on Theotokos of Vladimir




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Sunday, December 15, 2024

01 Religious Icon, Saint Christopher with the head of a dog, with footnotes #42

Unknown iconographer
 Saint Christopher with the head of a dog, Greece, 18. Century
Tempera on gesso, the Background gilded
27.5 cm x 22.5 cm. 
Private collection

In the Eastern Orthodox Church, certain icons covertly identify Saint Christopher with the head of a dog. Such images may carry echoes of the Egyptian dog-headed god, Anubis. Christopher pictured with a dog's head is not generally supported by the Orthodox Church, as the icon was proscribed in the 18th century by Moscow.

The roots of that iconography lie in a hagiographic narrative set during the reign of the Emperor Diocletian, which tell of a man named Reprebus, Rebrebus or Reprobus (the "reprobate" or "scoundrel") being captured by Roman forces fighting against tribes dwelling to the west of Egypt in Cyrenaica and forced to join the Roman numerus Marmaritarum,. He was reported to be of enormous size, with the head of a dog instead of a man, both apparently being typical of the Marmaritae. He and the unit were later transferred to Syrian Antioch, where bishop Peter of Attalia baptised him and where he was martyred in 308. It has also been speculated that this Byzantine depiction of St. Christopher as dog-headed may have resulted from a misreading of the Latin term Cananeus (Canaanite) as caninus, that is, "canine".

The late 10th century German bishop and poet Walter of Speyer portrayed St. Christopher as a giant of a cynocephalic species in the land of Canaan who ate human flesh and barked. Eventually, Christopher met the Christ child, regretted his former behavior, and received baptism. He, too, was rewarded with a human appearance, whereupon he devoted his life to Christian service and became an Athleta Christi, one of the military saints. More on Christopher with the head of a dog




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

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Friday, November 29, 2024

01 Religious Icon, Christ Pantocrator, with footnotes #41

Unknown artist
Christ Pantocrator
SILVER GOLD PLATED OKLAD
9 x 7,5 cm
Private collection

In Christian iconography, Christ Pantocrator is a specific depiction of Christ. Pantocrator or Pantokrator, usually translated as "Almighty" or "all-powerful", is derived from one of many names of God in Judaism.

The Pantokrator, largely an Eastern Orthodox or Eastern Catholic theological conception, is less common under that name in Western (Roman) Catholicism and largely unknown to most Protestants. In the West, the equivalent image in art is known as Christ in Majesty, which developed a rather different iconography. Christ Pantocrator has come to suggest Christ as a mild but stern, all-powerful judge of humanity. More on Christ Pantocrator




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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Monday, October 7, 2024

01 Religious Icon, Simone Martini's Annunciation with St. Margaret and St. Ansanus, with footnotes #40

Simone Martini and Lippo Memmi
Annunciation with St. Margaret (Maxima) and St. Ansanus, c. 1333
Tempera and gold on panel
305 cm × 265 cm (120 in × 104 in)
Uffizi Gallery, Florence

The work is composed of a large central panel depicting the Annunciation, and two side panels with St. Ansanus (left), and female saint, generally identified with St. Maxima or St. Margaret, in the right, and four tondos in the cusps: Jeremiah, Ezechiel, Isiah and Daniel.

The Annunciation shows the archangel Gabriel entering the house of the Virgin Mary to tell her that she will soon bear the child Jesus, whose name means "savior". Gabriel holds an olive branch in his hand, a traditional symbol of peace, while pointing at the Holy Ghost's dove with the other. The dove is descending from heaven, from the center of the mandorla of eight angels above, about to enter the Virgin's right ear. In fact, along the path of the dove, viewers see Gabriel's utterance: ave gratia plena dominvs tecvm ("Hail, full of grace, the Lord is with thee."). 

Mary, sitting on a throne, is portrayed at the moment that she is startled out of her reading, reacting with a graceful and composed reluctance, looking with surprise at the celestial messenger. Her dress has an arabesque-like pattern. More on this work

Simone Martini and Lippo Memmi
Detail; with St. Margaret (Maxima) and St. Ansanus

St. Maxima was a house servant and nanny to a family of imperial nobility in ancient Rome. She was given responsibility for caring for the family’s son, Ansanus, and she secretly baptized him as a child and raised him as a Christian.

When he was 19, Ansanus’ own father denounced him as a Christian during a persecution. Ansanus boldly admitted his faith, and both he and Maxima were beaten and scourged; Maxima died from these wounds. Ansanus survived, and escaped Rome and fled north. 

As he traveled, he told those he met the good news of Jesus Christ, and baptized so many people in the region near Siena that he became known as Ansanus the Baptizer. He was finally captured and beheaded by order of the emperor. More on St. Maxima and St. Ansanus

Simone Martini (c. 1284 – 1344) was an Italian painter born in Siena. He was a major figure in the development of early Italian painting and greatly influenced the development of the International Gothic style.

It is thought that Martini was a pupil of Duccio di Buoninsegna, the leading Sienese painter of his time. According to late Renaissance art biographer Giorgio Vasari, Simone was instead a pupil of Giotto di Bondone, with whom he went to Rome to paint at the Old St. Peter's Basilica, Giotto also executing a mosaic there. Martini's brother-in-law was the artist Lippo Memmi. Very little documentation of Simone's life survives, and many attributions are debated by art historians. According to E. H. Gombrich, he was a friend of Petrarch and had painted a portrait of Laura. More on Simone Martini

Lippo Memmi (c. 1291 – 1356) was an Italian painter from Siena. He was the foremost follower of Simone Martini, who was his brother-in-law.

Together with Martini, in 1333 he painted what is regarded as one of the masterworks of the International Gothic, the Annunciation with St. Margaret and St. Ansanus (above), probably mainly working on the two saints. He was one of the artists who worked at Orvieto Cathedral, for which he finished the Virgin of Mercy ("Madonna dei Raccomandati"). Later he followed Martini to the Papal court in Avignon, where he worked until the mid-14th century. After his return to Siena, Memmi continued to work until his death in 1356.

Memmi's famed artwork, La Madonna della Febbre was the first venerated image of the Blessed Virgin Mary granted with a Canonical coronation by a Pope on 27 May 1631. The image has long been since held miraculous and is enshrined at the Sacristy chapel of the Blessed Sacrament inside Saint Peter's Basilica in Rome. More on Lippo Memmi


 

Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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Tuesday, May 28, 2024

05 Icons, Henry Zaidan's Our Lady of Palestine, with footnotes #79

Henry Zaidan
Our Lady of Palestine
AI Generation
playground

October 25th is the Feast of Our Lady of Palestine, the Patroness of the Equestrian Order of the Holy Sepulchre of Jerusalem (EOHSJ).  The EOHSJ is one of just six Catholic orders recognized and protected by the Holy See. The mission of the order is to protect and preserve the presence of Christianity in the Holy Land.

Henry Zaidan
Our Lady of Palestine
AI Generation
Available at DeviantArt

Our Lady was first invoked under this title by the Latin Patriarch of Jerusalem as he entered the Cathedral Basilica of the Holy Sepulchre and consecrated the diocese to Mary on July 15, 1920. He asked her protection over the homeland of the Holy Family because of the ancient and growing tensions that had been threatening its people for generations.

Henry Zaidan
Our Lady Queen of Palestine
Armageddon hath trodden the virgin of Gaza as in a winepress
AI Generation
Available at DeviantArt

Along the Gaza border, the flowers, which look like poppies, have been crowned with their own festival. It's been a major economic engine and source of local pride for nearly two decades, bringing hundreds of thousands to a little-visited and conflict-scarred part of Palestine.

Mary Queen of Palestine, seated on a wooden thrown, staring ahead, Holding in her arms a model of Jerusalem, Silver oklad in relief with polychrome enamel in cloisonne decoration with stylised red poppy blossoms.

Henry Zaidan
Our Lady of Gaza
AI Generation
neural.love

The Holy Family Church of Gaza City is the only Catholic church in the Gaza Strip, State of Palestine. The parish includes a school which provides a Christian education to children in Gaza, and it works closely with the nearby religious congregations of the Missionaries of Charity, Servants of the Lord and the Virgin of Matará, and the Rosary Sisters. The Missionaries of Charity care for the elderly and disabled, and the Rosary Sisters operate a school. The community is served by priests from the Institute of the Incarnate Word. More on Holy Family Church, Gazanull    

Henry Zaidan
Our Lady of Palestine
AI Generation
neural.love


Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and deviantart

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