Monday, May 9, 2022

1 Russian Icon, Saints Sergey and Barlaam kneeling at the feet of Jesus Christ, with footnotes #9

Unknown artist
Eastern Europe, Russia, ca. 19th century CE
Saints Sergey and Barlaam kneeling at the feet of Jesus Christ
Egg tempera on gesso atop wood
10" W x 12.25" H (25.4 cm x 31.1 cm)
Private collection

An icon portraying Saints Sergey and Barlaam kneeling at the feet of Jesus Christ who stands on a small plinth. Jesus wears flowing red vestments beneath a dark-blue robe, holds the open Holy Gospel in his left hand, reaches his right hand toward Saint Sergey, and has a coronal halo behind his gentle visage. Saints Sergey and Barlaam wear burgundy-hued robes atop citrine robes and reach out toward Christ as if awed by his radiance. Both saints have their respective names displayed above their heads, and Christ's monogram 'IC XC' flanks either side of his head. The venerated scene is framed with a dark-brown border and a thin yellow stripe that imbues this icon with a holy presentation indicative of the Russian Orthodoxy. More on this Icon

Sergius is well-known for his visions of the Trinitarian mystery, whose messages he advocated, and is believed to be the first Russian saint to record his visions of the Mother of God. He is also the founder of the Monastery of the Holy Trinity near Moscow. Barlaam is famous for being named as the first abbot of the Pecherska Lavra Monastery in Kiev around 1057 CE.. More on Sergius


Barlaam is famous for being named as the first abbot of the Pecherska Lavra Monastery in Kiev around 1057 CE. More on Saints Sergey and Barlaam




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Saturday, March 19, 2022

1 Religious Icon, Luca Signorelli's Saint Nicholas of Bari saving three knights, with footnotes #11

Luca Signorelli
Saint Nicholas of Bari saving three knights from execution, Cortona circa 1450 - 1523
Oil on panel
10 5/8 by 8 3/4 in.; 27 by 22.2 cm. 
Private collection

Sold for 176,400 USD in January 2022

The reign of Constantine The Great was not always stable. Borders had to be protected, laws enforced and if unrest broke out or even a sniff of conspiracy surfaced, Constantine also dealt with these matters seriously and harshly. Often though he left law enforcement in regional centres to be carried out by governors and local authorities.

In the story of the three condemned innocents, the corrupt prefect Eustathios had accepted bribes to bring about the deaths of three men. As word had spread of the planned execution of these three innocent men, Nicholas made it his business to save them and headed for where a great crowd had gathered to watch the executioner about to swing his sword across the neck of the first man. Arriving on the scene, he was disgusted to see the three men kneeling, heads bowed and their hands tied behind their back. Nicholas then stepped in front of the executioner and grabbed the sword from him and threw it to the ground. The courageous bishop was not one to be intimidated by the power of others, especially the power of the corrupt. Nicholas then stormed into the prefect’s office and demanded that the charges against the three men be dropped. Nicholas also threatened to inform the Emperor of the prefect’s involvement in the crime against the innocent men. Frightened, Eustathios begged Nicholas for forgiveness and quickly pardoned the three condemned innocents. More on Saint Nicholas of Bari saving three knights from execution

Saint Nicholas (15 March 270 – 6 December 343), also called Nikolaos of Myra, was a historic 4th-century Christian saint and Greek Bishop of Myra, in Asia Minor. Because of the many miracles attributed to his intercession, he is also known as Nikolaos the Wonderworker. His reputation evolved among the faithful, as was common for early Christian saints, and his legendary habit of secret gift-giving gave rise to the traditional model of Santa Claus through Sinterklaas.
 
The historical Saint Nicholas, as known from strict history: He was born at Patara, Lycia in Asia Minor. In his youth he made a pilgrimage to Egypt and the Palestine area. Shortly after his return he became Bishop of Myra and was later cast into prison during the persecution of Diocletian. He was released after the accession of Constantine and was present at the Council of Nicaea. 
 
He was buried in his church at Myra, and by the 6th century his shrine there had become well-known. In 1087 Italian sailors or merchants stole his alleged remains from Myra and took them to Bari, Italy; this removal greatly increased the saint’s popularity in Europe, and Bari became one of the most crowded of all pilgrimage centres. Nicholas’s relics remain enshrined in the 11th-century basilica of San Nicola at Bari. More of Saint Nicholas

Luca Signorelli (c. 1445 – 16 October 1523) was an Italian Renaissance painter who was noted in particular for his ability as a draughtsman and his use of foreshortening. His massive frescoes of the Last Judgment (1499–1503) in Orvieto Cathedral are considered his masterpiece. More on Luca Signorelli




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Monday, February 28, 2022

1 Russian Icon, Saint Nicholas the Wonderworker, with footnotes #8

Artist unknown
Saint Nicholas the Wonderworker
Egg tempera and gold leaf on wood
14" W x 17.5" H (35.6 cm x 44.4 cm)
Private collection

Saint Nicholas of Myra (traditionally 15 March 270 – 6 December 343),  was an early Christian bishop of the ancient Greek city of Myra in Asia Minor during the time of the Roman Empire. Saint Nicholas is the patron saint of sailors, merchants, archers, repentant thieves, children, brewers, pawnbrokers, and students in various cities and countries around Europe. His reputation evolved among the faithful, as was common for early Christian saints, and his legendary habit of secret gift-giving gave rise to the traditional model of Santa Claus ("Saint Nick") through Sinterklaas.

Very little is known about the historical Saint Nicholas. The earliest accounts of his life were written centuries after his death. He is said to have been born in Patara, Lycia in Asia Minor to wealthy Christian parents. In one of the earliest attested and most famous incidents from his life, he is said to have rescued three girls from being forced into prostitution by dropping a sack of gold coins through the window of their house each night for three nights so their father could pay a dowry for each of them. He was cast into prison during the persecution of Diocletian, but was released after the accession of Constantine. An early list makes him an attendee at the First Council of Nicaea in 325, but he is never mentioned in any writings by people who were actually at the council. Late, he was temporarily defrocked and imprisoned during the Council for slapping the heretic Arius. Another famous late legend tells how he resurrected three children who had been murdered and pickled in brine by a butcher planning to sell them as pork during a famine. More on Saint Nicholas







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Monday, February 14, 2022

1 Icon, Sir Robert James Philipson's Iconostasis, with footnotes #7

SIR ROBIN PHILIPSON R.A., P.R.S.A., R.S.W., R.G.I. (BRITISH, 1916-1992)
Iconostasis
Oil on canvas
77 x 96cm (30 5/16 x 37 13/16in)
Private collection

Sir Robert (Robin) James Philipson RA RSA FRSE RSW (1916–1992) was a Lancashire-born painter who was influential within the Scottish art scene for over three decades.

He was then schooled at Dumfries Academy and then studied at Edinburgh College of Art from 1936 to 1940. On the outbreak of the Second World War he joined the King's Own Scottish Borderers and was posted to India, seeing action in Burma. After the war, he returned to Edinburgh and became a lecturer at the College of Art in 1947, later taking the post of Head of the Drawing and Painting Department from 1960 to 1982.

Philipson's early work was mainly of landscapes, still lifes and interiors. He was strongly influenced by Gillies and Maxwell, with whom, amongst others, he shared membership of the group known as The Edinburgh School. He is particularly renowned for his cockfight paintings, a series begun in the early 1950s. His later work in the 1960s explored more general figurative studies plus church and cathedral interiors and crucifixions.

Philipson was well known for his bold use of colour and his liberal use of heavy impasto in his works. He was appointed as President of the Royal Scottish Academy in 1973, a position he held until 1983.

Philipson received four honorary doctorates: DUniv (from both Stirling and Heriot Watt); LLD (from Aberdeen}; and Dlitt (from Glasgow). In 1977 he was elected a Fellow of the Royal Society of Edinburgh. His proposers were John Cameron, Lord Cameron, Alick Buchanan-Smith, Anthony Elliot Ritchie, R. Martin and S. Smellie.

He also received many honours during his career, including a knighthood in 1976 for his services to art in Scotland.

He died in Edinburgh on 26 May 1992.hire-born painter who was influential within the Scottish art scene for over three decades. More on Sir Robert




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Monday, January 18, 2021

1 Russian Icon, with footnotes #5

1
Lady Achtyrskaja (of Akhtyrka), Veneto-Cretan, 17th century
Hardwood single panel, back tiling
Tempera on chalk ground, background gilded 
29.5 x 25.5 cm 
Private collection

Nimbus hallmarked ornamental. Image-filling representation of the seated Virgin in three-quarter figure,  holding the crucifix with the crucified Christ in her hands. About her green tunic she wears the red maphorion which is contoured by white and black shades.  a western-style transparent head-cover complimented by the traditional maphorion. The halo is finely tooled.

Okhtyrka, also known by its Russian variant Akhtyrka, is a small city in Ukraine, a town of Hussar and Cossack Fame. It was also once a regional seat of Sloboda Ukraine and the Ukrainian SSR. It is home to historical and religious places of interest. More on Okhtyrka,

In the town of Akhtyrka, there had long been a parish dedicated to the Protection of the Most-pure Theotokos (The Virgin Mary). In 1739, Fr. Daniel Vasiliev was serving at that church. Once, as he was mowing the grass in his garden he saw an icon of the Mother of God praying before the crucified Lord Jesus Christ, and shining with an indescribable light. In awe, Fr. Daniel carried it into his house. Three years later, while dozing, he dreamt of the Mother of God, and heard her direct that he wash the icon with clean water, and then drape a cover over the icon. The priest did as he was told, intending to later pour the water into the river, he put the water into a container. He again fell asleep, whereby the Most-holy Theotokos said to him: “Keep this water; it will heal all those who suffer from the fever.” The priest had a daughter who suffered with fever. Awaking, he gave her some of the water to drink, and she immediately was healed. 

Thereafter, all those who suffered with fever would run to the Most-holy Theotokos, and as soon as they drank of the water from her icon, would be healed. Recognizing the miraculous signs coming from the icon, the priest took it to his parish church. There the icon shone forth with the power of working miracles. 

One noteworthy miracle was to Elizabeth, the ill wife of General Vedel, who came and fervently prayed before the icon that she might be healed. The next night she saw the Mother of God in a dream, and heard her direction: “You ask in vain for healing from illness. You do not need that. You will soon depart from life. Give all of your possessions to the churches and to the poor. That sacrifice will be for the good of your soul.” The ill one answered, “O Mother of God, I have children, and if I give away my estate, my children will be left in extreme poverty and need.” In response, the Mother of God said, “Do not be concerned for your children. I will be their eternal protectress.” Then, the Mother of God became invisible. Elizabeth, five days later, as told to her by the Mother of God, peacefully reposed. Empress Catherine II, learning of the miraculous protection promised to the children of the late Mrs. Vedel, took her two daughters into her care, and later gave them in marriage, one to Count Palen, the other to Count Chernishev. This miraculous icon used to be in the cathedral church of the town of Akhtyrka, Kharkov province. More on this Icon





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Wednesday, December 30, 2020

1 Russian Icon, with footnotes #10

Goldsmithing Punch: A. Vassilieff, active from 1858 to 1863. 
POKROFF ICON OF THE MOTHER OF GOD, c. before 1896
Tempera on wood, preserved under riza in vermeil, with 
white enameled plates . 
H.: 31 cm - L.: 27 cm.
Private collection

The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches which commemorates the "falling asleep" or death of Mary the Theotokos ("Mother of God", literally translated as God-bearer), and her bodily resurrection before being taken up into heaven. More on POKROFF ICON OF THE MOTHER OF GOD




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Saturday, May 9, 2020

1 Russian Icon, with footnotes, #4

1
Artist Unknown, Cretan School
Mother of Consolation Veneto-Cretan and Saint Monica, 17th century
Wooden, single panel, Tempera on chalk ground
Gilded background
Embossed haloes
16.5 x 23 cm
Private collection

Image-filling representation of the half-length Mother of God; depicted half-length wearing a blue tunic and a brown maphorion.. She holds the Christ Child in her left arm. He has raised his right hand in blessing and holds with his left the globe. His himation is decorated with a gold-Chrysographie. Next to them, the Saint Catherine appears. 

The earliest story tells of Saint Monica in the fourth century, distraught with grief and anxiety for her wayward son, Augustine, confiding her distress to the Mother of God, who appeared to her dressed in mourning clothes, but wearing a shining cincture around her waist. As a pledge of her support and compassion, Our Lady removed the cincture and, giving it to Monica, directed her to wear it and to encourage others to do the same. Monica gave it to her son, who in turn gave it to his community, and so the Augustinian devotion to the wearing of a cincture as a token of fidelity to our Mother of Consolation came into being.

The tradition of praying to the Mother of God for the gift of consolation dates back to the early centuries. The first written evidence of prayer to the Mother of God, Mary, the Theotokos ("Birth-Giver of God" )is written in Greek on a scrap of Egyptian papyrus dating from between 300-540. In that prayer, she is invoked as the compassionate one More

Saint Monica (AD 331 – 387), also known as Monica of Hippo, was an early Christian saint and the mother of St. Augustine of Hippo. She is remembered and honored in most Christian denominations for her outstanding Christian virtues, particularly the suffering caused by her husband's adultery, and her prayerful life dedicated to the reformation of her son, who wrote extensively of her pious acts and life with her in his Confessions. Popular Christian legends recall Saint Monica weeping every night for her son Augustine.

Cretan School describes an important school of icon painting, which flourished while Crete was under Venetian rule during the late Middle Ages, reaching its climax after the Fall of Constantinople, becoming the central force in Greek painting during the 15th, 16th and 17th centuries. The Cretan artists developed a particular style of painting under the influence of both Eastern and Western artistic traditions and movements; the most famous product of the school, El Greco, was the most successful of the many artists who tried to build a career in Western Europe, and also the one who left the Byzantine style farthest behind him in his later career. More on the Cretan School





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